Старкова К. Б. 17
      Стефан бар Судаили 149
      Стефан Византийский 115
      ат-Табари 208
      Тарбо 192-194
      Татиан 116, 117, 129, 227
      Тимофей I 222
      Траян 189
      Фауст 179
      Фемистий 116
      Феодор Мервский 155, 157, 161
      Феодор Мопсуестский 14, 26, 27, 38, 39, 43, 45, 52, 53, 56, 58, 61, 65, 67, 68, 70, 71, 75, 84, 126, 141, 142, 144, 201, 208, 209, 210, 222, 229
      Феодора 225
      Феодорит Киррский 117, 200
      Феодосий I 211
      Феодосий II 151, 199
      Феодосий, католикос 72-75
      Феон Александрийский 182
      Феофил 190 {238}
      Феофил Инд 230
      Феофраст 35
      Фией Ж. 77
      Филипп, ученик Бардесана 118, 125
      Филипп Красивый 230
      Филипп Македонский 125
      Филоксен Маббогский 16, 143, 223, 227
      Филон 51, 52
      Флавиан Антиохийский 223
      Флавиан (Бинос) 189
      Фома (VI в.) 145, 146, 205
      Фома, апостол 22, 124, 186, 230
      Фома, митрополит Бет Катарайе 217
      Фома Гераклейский 227
      Фома Маргский 38, 43, 44, 46, 75-77, 79-81, 213, 218-220, 229
      Фотий 184, 185
      Фотин 146
      Фурлани Г. 156
      Хабиб 190
      ал-Халил ибн Ахмед 172
      Харит ибн Джабала 225
      Хвах 102
      Хвадайбуд 204
      Хенана 48, 102, 106
      Хенана Адиабенский 53, 54, 67, 68, 83, 196, 208, 210, 229
      Хенанишо I 219, 220
      Хенанишо II 221, 222
      Хенанишо, сестра бар Идты 39
      Хенанишо, один из редакторов Устава Нисибийской академии 48, 102
      Хенанишо, ученый 216, 217
      Хиба см. Ива Хинд 209
      Хонигман Э. 77
      Хормизд 40
      Хормизд IV 48, 102, 208, 209
      Хосров I Ануширван 48, 147, 205, 208, 225
      Хосров II Парвиз 40, 42, 48, 70, 90, 102, 106, 147, 209-212, 215, 225
      Хубайш 151
      Хунайн ибн Исхак 12, 151, 158-163, 168, 172, 230
      Шабо Ж. 49
      Шамта 212
      Шамуна 190
      Шапур I 196
      Шапур II 125, 126, 136, 191, 194, 195, 198
      Шарбиль 189, 190
      Шахдуст 79
      Шахдуст, епископ Селевкии (IV в.) 195 Шемон 216, 217
      Шемон де Тайбута 220
      Шируе 212
      Ширин 212, 225
      Шифман И. Ш. 17
      Шюлер С. 155
      Эмеро К. 139
      Эммануил 60
      Эпикур 51
      Эразистрат 162
      Юлиан 185
      Юлиан Галикарнасский 223
      Юнилий Африкан 146, 147
      Юстиниан 67, 69, 150, 152
      Ябалаха I, католикос 199, 200
      мар Ябалаха 26
      Ямблих 156 {239}
      УКАЗАТЕЛЬ ГЕОГРАФИЧЕСКИХ НАЗВАНИЙ
      Абу Галиба монастырь 177
      Авана 80
      Адиабена (Хедайаб) 7, 24, 38, 40, 42, 44, 77, 79, 80, 112, 192, 195, 211, 213, 229
      Адорбагайн см. Азербайджан
      Адрайе 81
      Адулис 28
      Азербайджан 80, 146, 206, 218
      Азия 22, 26, 28, 30, 45, 46, 172
      Айн Дулба 37, 60
      Акола (Куфа) 80, 214, 220
      Аксум 28
      Александрия 31, 51, 52, 56, 63, 82, 110, 117, 121, 142, 150, 153, 160, 165, 196, 205
      Алеппо 31, 213
      Амид (Амида) 31, 57, 60, 63, 132, 177, 199, 226
      Антиохия 24, 31, 62, 56, 63, 67, 82, 110, 115, 116, 143, 154, 165, 186, 188, 190, 191, 196, 197, 205, 222, 223, 226
      Антиохия Мигдонийская см. Нисибин
      Апамея 213
      Аравия 5, 6
      Аравийский полуостров 16, 23, 30, 229
      Арбела (Ирбил) 24, 44, 49, 79, 80, 195, 229 Арзун (Арзанена) 53, 67, 209, 216, 216
      Армази 32
      Армения 5, 12, 16, 22, 28, 80, 118, 128
      Ассирия 7, 31, 36, 76, 188
      Афины 143, 150, 152, 165, 200, 205
      Ахайа 205
      Багдад 28, 169, 172, 230
      Балад 80, 81, 212
      Банди-Кайсар, плотина 196
      Барсил, монастырь 78
      Басра (Перат де Майшан) 75, 77, 81, 172, 219
      Батнан (Сарудж, Серуг) 22, 28
      Бахрейн 217, 219
      Башош 78
      Бейрут 184
      Белешфар 212
      Береджик (Бережик) см. Бирта
      Бет Абе, монастырь 22, 42, 75, 79, 80, 148, 218, 219
      Бет Айната 80
      Бет Арабайе (Ароб) 43, 71, 80, 195, 212
      Бет Арамайе 73, 80
      Бет Асе 78
      Бет Афрайе 81
      Бет Багаш 43, 79, 81
      Бет Бани 37, 81
      Бет Гармай 40, 57, 75, 79, 80, 132, 218, 219
      Бет Едрай 38, 78
      Бет Забдай (Забдицена) 60, 80, 210
      Бет Кардаг 78
      Бет Карду 58, 80
      Бет Катарайе (Катар) 63, 217, 219
      Бет Коке 37, 81, 112
      Бет Лапат (Гунди Шапур) 26, 40, 162, 169, 195, 196, 202, 204, 205, 215
      Бет Мабар 81
      Бет Магуше 38, 79
      Бет Наркос 78
      Бет Нухадра 37, 80, 81
      Бет Рамлан 81 {240}
      Бет Растак 38, 78
      Бет Сати 78
      Бет Тарли 37, 81
      Бет Тартемайа 78
      Бет Хузайе см. Хузистан
      Бех Ардашир 211
      Бех Кавад 80
      Бирта 32, 38
      Ближний Восток 5-7, 9, 10, 12, 21, 24, 25, 28-30, 33, 36, 82, 142, 149, 162, 164, 168, 183, 185, 216, 222, 226, 229
      Большой Заб 37, 38, 42, 79
      Вавилон 31, 121, 188
      Вавилония 7, 31
      Ванк 177
      Византия 5-10, 13-15, 21, 28-30, 46, 56-69, 62, 63, 107, 131, 132, 140, 146, 149, 150, 172, 180, 201, 203, 207, 209, 212, 213, 226, 229
      Восток 5, 9, 13-16, 21, 23, 27-29, 30, 44, 47, 57, 58, 69, 77, 107, 113, 114, 117, 147, 153, 163, 166, 188, 228, 230
      Восточный Туркестан 16, 24
      Галлия 26
      Гангра 223
      Гаргар 177
      Гарин 78
      Гебилта (Тирхэн) 43, 44, 80
      Гедала 212
      Гешир 227
      Гилян (Гелан) 22, 122, 218
      Грузия 5
      Губе 78
      Гунди Шапур см. Бет Лапат
      Дайсан 118
      Дальний Восток 16, 21, 221, 230
      Дамаск 24, 31, 32
      Дара 210
      Дарай (Дарин, Дирин) 209, 219
      Дейлем (Дайлом) 22, 218
      Дукрах 222
      Дура-Еуропос 32, 117
      Европа 10, 16, 17, 28, 230
      Евфрат 24, 32, 34, 56, 119, 227
      Евхаита 227
      Египет 7, 12, 13, 15, 121, 129, 132, 146, 162, 175, 176, 179, 181
      Закавказье 21, 28, 229
      Запад 5, 9, 21, 36, 44, 46, 47, 57, 117, 153, 165, 166, 170, 182, 183, 230
      Западная Европа 28
      Зарак 81
      Зарн 79
      Зафран 76
      Иераполь см. Маббог
      Иерусалим 127, 211
      Изла 75, 210, 211, 215
      Израиль 51
      Иллирик 14, 185
      Индийский океан 30
      Индия 6, 7, 10, 16, 17, 22, 28, 29, 118, 122, 171, 172, 186, 217, 229, 230
      Иран 5-9, 12, 14, 16, 21, 22, 25, 26, 28, 29, 30, 45, 51, 56-59, 61-63, 71, 82-84, 107, 108, 1147, 148, 171, 172, 181, 188, 191, 192, 195-199, 201, 203-208, 211-215, 217, 229
      Иссык-Куль 23
      Истахр 214
      Италия 230
      Ишозехи монастырь 80
      Йатриб см. Медина
      Йемен 16, 22, 28, 148, 215, 223
      Кавказ 32, 56
      Калиана 28
      Кангалор 28
      Карабалгазун 170 {241}
      Кардилабад 81
      Карка де Бет Селох 80, 148, 211, 213, 214
      Карка де Ледан 192
      Карун (Малый Тигр) 196
      Каспийское море 28, 122, 218
      Катар см. Бет Катарайе
      Кафра 219
      Кашкар 188, 220
      Кеннешрин 22, 31, 58, 82, 110
      Кеннешрэ 227
      Кесария Каппадокийская 132, 140
      Кефар Мари 60, 62
      Кефар Уззел 44, 77, 78, 82
      Киликия 205
      Кипр 227
      Китай 6, 10, 12, 14, 16, 17, 22, 23, 26, 28, 171, 172, 221
      Константинополь 13, 14, 30, 67, 116, 140, 146, 148, 150, 151, 154, 158, 165, 177, 197, 205, 223, 225
      Кори, монастырь 78
      Коринф 205
      Коф (Кофа) 44, 78
      Красное море 16, 21, 28, 30, 230
      Ктесифон 45, 127, 188, 191, 220
      Кур 40
      Курдистан 81
      Куфа см. Акола
      Куфлан (Куфлана) 42, 79
      Ленинград 32
      Маалта 37
      Маббог (Мембидж, Иераполь) 119, 120, 223, 227
      Майа Карире 78
      Майшан (Майсан) 46, 73
      Маккабта 38, 44, 78, 79
      Майферкат (Мартирополь, Майфарикин) 198
      Малабар (Диампер) 76, 230
      Малабарское побережье (Мале) 22, 28, 230
      Малая Азия 7, 119
      мар Авраама монастырь 215
      мар Адона монастырь 80
      мар Айталахи монастырь 80
      мар Ахи монастырь 78
      мар Ефрема монастырь 78
      мар Иакова Хузайи монастырь 81
      мар Мари монастырь 73
      мар Маттайа монастырь 22, 112, 128
      мар Саргиса монастырь 80, 215
      мар Селибы монастырь 80
      мар Феодора монастырь 73
      Марга (Маргская область) 22, 37, 38, 42, 44, 75, 78, 79, 148
      Марсель 128
      Махозе (Мадаин - города Селевкия и Ктесифон) 73, 127, 191, 198, 202, 209, 220
      Медина 32
      Междуречье см. Месопотамия
      Мембидж см. Маббог
      Мерв 81, 155, 214
      Мертвое море 180
      Месена см. Майшан
      Месопотамия 7, 8, 21, 24, 25, 28, 31, 32, 34, 45, 46, 56, 57, 62, 69, 73, 76, 77, 107, 115, 117, 120, 121, 133, 154, 169, 170, 172, 174, 177, 183, 186, 188, 221, 225, 227-229
      Милан 140
      Монголия 14
      Мосул 80
      Музирис 28
      Мукан 22
      Набатея 32
      Накши Рустам 196
      Нахширван 80
      Неджран 28, 215
      Нераб Барзи 78
      Нехаргул 215
      Никея 132
      Ниневия 35 {242}
      Нирам де Раббата 78
      Нисибин 14, 25, 31, 36, 39, 40, 42, 46, 48, 49, 52-62, 64, 66, 67, 71, 81, 83, 90-93, 99, 106, 111, 119, 131-133, 136, 137, 146, 152, 169, 196, 202, 203, 207, 210, 213, 215, 216, 229
      Нитрийская пустыня 132
      Нубия 30, 230
      Осроена 12, 24, 32, 34, 229
      Палестина 7, 8, 31, 58
      Пальмира 8, 31, 32
      Париж 230
      Парфия 8
      Пафлагония 223
      Пекин 28, 230
      Передняя Азия 23, 27, 32, 115
      Перат де Майшан см. Басра
      Парс (Перас) 73
      Персида см. Иран
      Персидский залив 28, 56, 217
      Персия см. Иран
      Петра 14, 31, 32
      Радан 81
      Рев Ардашир 52, 216, 217, 222
      Решайна 154
      Рим 32, 142, 143, 151, 154, 169, 189
      Русафа 39
      Сабришо монастырь 80
      Салак Внешний (Салак Нарсая, Бананас) 79
      Самосата 34
      Саура 78
      Сафсафа 42, 78
      Северная Аравия 7
      Северная Месопотамия (Междуречье) 7, 9, 196
      Селевкия 58, 81, 127, 188, 195, 210
      Селевкия-Ктесифон см. Махозе
      Семиречье 23, 230
      Серрин 32
      Сиарзур (Шахразур) 40
      Сианьфу 23, 170, 221
      Сирия 7-9, 12, 13 15, 24, 25, 31, 32, 107, 110, 115, 116, 119, 126, 128, 129
      Сицилия 143
      Соба см. Нисибин
      Согд 24, 108
      Содом 127
      Средиземное море 22, 30, 32
      Средиземноморье 21, 27, 56, 229
      Средний Восток 21, 22, 25, 31
      Средняя Азия 6, 14, 16, 17, 23, 25, 30, 73, 108, 217, 229, 230
      Сузы 195
      "Счастливая Аравия" см. Южная Аравия
      Табсие 178
      Тапробан см. Цейлон
      Тбилиси 32
      Тель Зельма 37, 81
      Тигр 24, 32, 37, 56, 66, 81
      Тир 143
      Тирхан см. Гебилта
      Турфан 230
      Урха см. Эдесса
      Фиваида 205
      Филиппополь 223
      Финикия 32
      Фирузабад 40
      Фракия 223
      Франция 23
      Фригия 119
      Хабор 154
      Хадрамаут 215
      Хадитта (Хедатта) 79
      Хазир 38, 42
      Халван 49, 50, 212
      Халкидон 15
      Хара-Хото 230
      Хардес 44, 78 {243}
      Харран 25, 69, 137, 169, 229
      Хатра 8, 122
      Хедайаб, гора 40
      Хедайаб, область см. Адиабена
      Хенайта 81
      Хенес 78
      Хербат Гелал 79, 80
      Херпа 42
      Хетара 44, 78
      Хефтун 43, 81
      Хымьяр 30, 224
      Хирта (Хира) 30, 80, 172, 202, 207, 209, 215, 221, 224, 229
      Хорасан 45, 171, 172
      Хорив (Хореб) 51
      Хузистан 40, 63, 110, 206, 207
      Хусай 214
      Цейлон 16, 230
      Центральная Азия 30, 56, 108
      Шалмат 78
      Шамира 44, 78
      Шахргерд 195
      Шебан 80
      Шена 81
      Шигар (Санджар) 71, 209
      Шираз 40
      Шурзак 37, 81
      Шуштер (Турстар) 196
      Эдесса 7, 8, 16, 22, 24, 25, 28, 31, 34, 35, 418, 52, 56-63, 65, 71, 82, 83, 91, 110, 118, 132, 137, 141, 143, 145, 148, 169, 170, 186-190, 196, 201, 212, 228, 229
      Экра 78
      Элам 45, 73
      Элефантина 34
      Эфес 14, 58
      Эфиопия 6, 12, 16, 28, 30, 229
      Южная Аравия 6, 7, 21, 29, 224, 229 {244}
      SUMMARY
      N. V. Pigulevskaya's monograph Syrian Culture in the Middle Ages is a new stage in her study of Syrian sources, It marks a transition from the use of these sources as a background material for the study of the history of Byzantium, Iran, Southern Arabia and India, to a comprehensive research into the history of the Syrian people proper and to the re-creation of their economic, political, ideological, cultural and scholarly life. N. V. Pigulevskaya set herself the task of providing an all-round characterisation of the spiritual culture of the Syrians and of showing its singular place in the history of the medieval world. She treats the history of Syrian culture not as a mechanical combination of parallel developments in literature, historiography, religion and science, but as an integral totality of knowledge and concepts, ideology and ethics. She discusses the cultural level of the people as a whole, including the spread of literacy and the scope of knowledge of an educated Syrian of this period. While concentrating on spiritual culture, which in medieval society was determined to a considerable extent by religious ideology, she observes these phenomena from a materialist point of view.
      According to the original design, N. V. Pigulevskaya's book was to have consisted of three large chapters; the author's death, however, left this project unfulfilled. In Chapter 3, "The Spread of Syrian Culture", she planned to deal with the cultural activities of the Syrians in India, Central Asia, the Far East and Europe, which she linked to the major role the Syrians had played in the world trade and economy. She intended to assemble and present all data pertaining to the Syrians' trade and settlements along such important routes as the Great Silk Route and the Incense Road.
      Chapter I, "Medieval Education of Syrians. The Syrians and Learning", consists of two large sections. The first deals with the content of Syrian culture at the educational level, presenting an ample exposition, based on Syrian sources (some of them unique), of the history of medieval Syrian schools, the organisation of education, the scope of the curriculum, the teaching methods and the activities of prominent teachers and educators. N. V. Pigulevskaya starts with a description of the initial stage in the teaching process, viz., the teaching of reading and writing. Elementary schools of the Syrians resembled {245} the parish and monastery schools of the Latin West, the Greek East and all the Slav countries. Both the curriculum and the teaching methods used in elementary education were not only preserved over many centuries but had international features: in Osrhoene as throughout the Christian world, education began with the study of the Psalms. Further studies concentrated on the Scriptures as a whole, but especially on the New Testament and its interpretation. School education, therefore, was basically clerical. Yet the Syrians were interested in secular sciences as well. This interest was promoted by their wide-ranging commercial ties, which made literacy indispensable, and the needs of production, which encouraged the development of complex technical knowledge, such as alchemistry, geography and agronomy. A certain amount of professional learning was also required of physicians and master craftsmen.
      Elementary school was the first step towards special education, ecclesiastical as well as secular. In a special section devoted to the characterisation of the sources on the history of higher education of the Syrians, N. V. Pigulevskaya examines first of all the Nisibis Academy Statutes. This unique record of Syrian culture contains information on such aspects of the early medieval higher school as its structure and the living conditions, customs and habits of students and teachers. Reflected in it was a striving for a reform of the higher education and a discontent of the students. The author then proceeds to describe Barhadbeshabba ?Arabaya's treatise The Reason of the Foundation of Schools and An Ecclesiastical History, which supplement the Statutes, and cites new facts as well. The Reason of the Foundation of Schools contains two parts, the theoretical one presenting a philosophical analysis of the cognition of the world, and the other dealing directly with school life.
      N. V. Pigulevskaya pays special attention to the Academy of Nisibis, the medieval Syrian university. She offers a detailed account of the history of that school and its activities, basing her research on the two sources mentioned above. Her book also contains the first translation into Russian of the Statutes of the Academy of Nisibis.
      In the second section of Chapter 1, the author gives a circumstantial analysis of the Syrians' achievements in philology, philosophy, medicine, geography, cosmogony, alchemistry and agronomy. This is supplemented by portraits of a number of prominent Syrian men of learning: Bar Daisan, a scholar, philosopher and poet; Afrahat the Persian Sage, an exegetist and philologist; Ephraim the Syrian, a poet of great talent who {246} exerted a profound influence on the subsequent development of Christian literature; Sergius of Resh'aina, a physician reknowned for his extensive theoretical knowledge and practical activities. The author focuses especially on the Syrians' accomplishments in the field of translation, as a result of which links were established between the learning of ancient classical Greece and medieval Arabic, Indian and Iranian learning, and then, through the medium of the Arabs, with learning in Western Europe.
      Chapter 2, "The Empire. Iran and the Syrians", analyses in detail the spread of Syrian culture in the Middle East and its. interaction with the Greek and Iranian cultures, an interaction resulting from the economic and political position of northern Mesopotamia and the active role the Syrians played in political life and international trade. N. V. Pigulevskaya's prime concern is ideology, namely, the political causes underlying the spread of two different trends of Christianity - the Nestorian and the Monophysite. Christianity became the official religion of northern Mesopotamia at a rather early period, hence the area's important role in the dissemination of the new faith. The author dwells upon the origins of Syrian Christianity, which is usually linked with the activities of the Apostles Addai and Thomas. The tradition tracing it to Addai was older and more deeply rooted, and as such it was mentioned in such Syrian literary compositions as The Doctrine of 'Addai and The Acts of St Mari, Apostle of the Orient. The latter apocryphal text mentions the evangelisation of a number of Iranian provinces as part of the Apostles' activities. N. V. Pigulevskaya also analyses the early Syrian martyria: The Acts of Sharbil and Barsamya, which describe the actual situation in the area in the 3rd-4th centuries and are of interest to the historian of Syrian literature and culture, of the time. Discussed in this context is also a late 4th-century Acts of the three martyrs from Edessa - Gurya, Shemona and Habib.
      As Christianity took firm root in Osrhoene, a region of ancient cultural traditions, this encouraged the spread of the new religion to Iran. Another contributing factor to this process was the political opposition of the Byzantine Empire and Iran. For some time, Christianity did not make much of an impact in Iran, and persecution of the Christians only began in the wake of the militant religious policy started by the Sasanids. N. V. Pigulevskaya's detailed analysis of the history and causes of the persecution of Iranian Christians is corroborated by the hagiographic cycle devoted to the martyrs of the "great persecution". The author concludes that the anti-Christian action was induced by the ideological affinity of Iranian Christians {247} with Byzantium, on the one hand, and by the opportunities to seize the property of the executed Christian Syrians, who belonged to the urban communities of traders and craftsmen. Yet, despite persecution, Christian communities in Iran, dominated as they were by the Syrians, continued to exist and develop: a hierarchic structure came into being, Christian writings in the Syrian language gained currency, and even the dogmas underwent certain revision. In the 5th century, the Christian Church in Iran was remodeled after the Byzantine; it recognised the Nicene Creed and elected, with the approval ans of the Shahanshah, a Catholicos as its head.
      Thanks to the mediation of Syrian Christians, who were well endowed to carry out political missions, diplomatic relations were gradually established between Iran and Byzantium. N. V. Pigulevskaya closely follows the ideological conflicts within the Syrian-Persian Church in the 5th century, which reflected the current social and political struggle, and offers vivid character sketches of the participants in those dogmatic disputes. Thus, she examines the activities of Bar Sauma, who favoured Nestorianism and was therefore sharply anti-Monophysite. There is an account of the Nestorian Patriarch mar Abha I, a prominent representative of Syrian culture, as well as descriptions of such men as Ishoyahbh I, Sabhrisho, Ishoyahbh III, and Henanisho I.
      The monograph discusses the relationship between the Christian Syrians and the Arabs who conquered Sasanian Iran in the early 7th century. A special section of the chapter is devoted to such Monophysite leaders as Simeon, the bishop of Beth-Arsham, and mar Ahudhemmeh, and especially to Jacob Burde'ana, after whom the Syrian Monophysites came to be known as Jacobites. The Jacobites produced many a noted historian - Joshua the Stylite and John of Ephesus; eminent writers, including Jacob of Serugh; many philosophers, astronomers and physicians. The rivalry between the Nestorians and the Monophysites induced the Syrian Christians to engage in unending proselytising in the Middle East, and it is to both groups - the Nestorians and the Monophysites - that Syrian culture owes its high standards. {248}
      1 Эта работа была написана еще в 30-х годах, но опубликована значительно позже. Н. В. Пигулевская. Каталог сирийских рукописей Ленинграда. - ПС, 1960, № 6, (69).
      * В фигурные скобки {} здесь помещены номера страниц (окончания) издания-оригинала - Ю. Ш.
      2 Н. В. Пигулевская. Сирийские источники по истории народов СССР. ТИВАН. ХLI, 1941.
      3 Н. В. Пигулевская. Месопотамия на рубеже V и VI вв. Сирийская хроника Иешу Стилита как исторический источник. - ТИВАН. XXXI, 1940.
      4 Н. В. Пигулевская. Византия и Иран на рубеже VI и VII вв. ТИВАН. ХLVI, 1946.
      5 Н. В. Пигулевская. Византия на путях в Индию. Из истории торговли Византии с Востоком в IV-VI веках. М.-Л., 1951.
      6 История Мар Ябалахи III и Раббан Саумы. Исследование, перевод с сирийского и примечания Н. В. Пигулевской. М., 1958.
      7 Н. В. Пигулевская. Города Ирана в раннем средневековье. М.-Л., 1956.
      8 Н. В. Пигулевская. Арабы у границ Византии и Ирана в IV- VI вв. М.-Л., 1964.
      9 Тюркологический сборник. М. 1966, с. 228-232.
      1 М. Cohen. La grande invention de lecriture et son evolution. T. 1-3. Р., 1958. Т. 1, с. 97, 113, 118, 143.
      2 Там же, с. 158-159.
      3 J. Pirenne. Aux origines de la graphie syriaque. - "Syria". T. 40, fasc. 1-2, 1963, с. 115-119, 131, 136.
      4 Ch. С. Torrey. А Syriac Parchment from Edessa in the year 243 A. D.ZS. Bd 10, 1935, с. 33-45; A. R. Bellinger, С. В. Welles. A Third century contract of sale from Edessa in Osrhoene.- YCS. Vol. 5, 1935, с. 93-154.
      5 W. Wright. Catalogue of the Syriac manuscripts in the British Museum. P. 1-3. Oxford, 1870-1872, Add. 12150 (далее: Wright. Catalogue.); H. Пигулевская. Каталог сирийских рукописей Ленинграда.- ПС, вып. 6 (69). Л., 1960, с. 95 (далее: Пигулевская. Каталог).
      6 W. Cureton. Spicilegium Syriacum, containing remains of Bardesan, Meliton, Ambrose and Mara bar Serapion, now first ed. with an Engl. transl. and notes by W. Cureton, text Syr. L., 1855, с. 43-48; Fr. Schulthess. Der Brief des Mara bar Serapion.- ZDMG. Bd 51, 1897, с. 365- 391; А. Baumstark. Geschichte der syrischen Literatur, mit Ausschluss der christlich-palastinensischen Texte von Dr. Anton Baumstark. Bonn, 1922, с. 10 (далее: Baumstark. Geschichte).
      7 The story of Ahikar from the Syriac, Arabic, Armenian, Ethiopic, Greek and Slavonic versions by P. G. Conybeare, J. Rendel Harris and А. Smith Lewis. L., 1898; 2nd ed. enlarged and corr., 1914, с. 99-127.
      8 Baumstark. Geschichte, с. 11.
      9 Th. Noldeke. Untersuchungen zum Achiqarroman. В., (913.- AbhKGWG Phil.-hist. Кl., N. F. Bd 14, Nr. 4.
      10 F. Nau. Histoires dAhudemmeh et de Maruta. - PO. Vol. 3, fasc. 1, 1905, с. 65-66 (далее: Histoires dAhudemmeh et de Maruta).
      11 Baumstark. Geschichte, c. 212.
      12 Bar'Arabaia. La seconde partie de lHistoire ecclesiastique. Texte syriaque ed. et trad. par F. Nau.-PO. Vol. 9, fasc. 5, 1913, с. 493-678 (далее: Bar Histoire).
      13 Histoire de mar Jabalaha, de trois autres patriarches, dun pretre et de deux laiques nestoriens, textes syriaques, ed. par P. Bedjan. Р., 1895, с. 416 (далее: Histoire de mar Jabalaha).
      14 The Book of governors; the Historia monastica of Thomas Bishop of Marga A. D. 840. Ed. from Syriac manuscripts in the British Museum and other Libraries by Е. A. W. Budge. T. 1: The Syriac text, introduction etc. T. 2. The English translation. L., 1893. Т. 1, с. 332; t. 2, с. 581 (далее: Thomas Margensis. Historia monastica).
      15 Там же. Т. 1, с. 97.
      16 Там же. Т. 1, с. 163 (кн. 3, гл. VIII).
      17 Е. А. W. Budge. The Histoires of Rabban Hormizd of the Persian and Rabban Bar-'Idta. The Syriac texts ed. with English translation. T. 1-2. L., 1902; Т. 1. Syriac texts, с. 116-117.
      18 Там же. Т. 1, с. 117; т. 2, с. 170.
      19 Там же. Т. 1, с. 9 (fol.6-b).
      20 Histoire de mar Jabalaha, c. 291.
      21 J. В. Сhаbоt. Histoire de Jesus-Sabran ecrite par Jesus-yab dAdiabene, publiee dapres le ms. syr. CLXI de la Bibliotheque Vaticane. Nouvelles Archives des Missions scientifiques et litteraires. T. 7, 1897, с. 524- 525.
      22 Там же, с. 525.
      23 Thomas Margensis. Historia monastica. T. 1, с. 74.
      24 Le livre de la chastete, compose par Jesusdenah eveque de Bacrah. MAH (publ. par lEcole francaise de Rome), XVI-e annee. fasc. 4; ParisRome, 1896, с. 47 (далее: Le livre de la chastete).
      25 Thomas Margensis. Historia monastica. T. 1, с. 141; t. 2, с. 282.
      26 Там же. Т. 1, с. 142.
      27 Там же. Т. 1, с. 144; т. 2, с. 237.
      28 Еbediеsu. Collectio canonum.- А. Маi. Scriptorum veterum nova collectio. T. 10, р. 1. Romae, 1838, textus syr., c. 274, transl. lat. c. 110 (далее: Ebediеsu. Collectio canonum).
      29 Н. Пигулевская. Города Ирана в раннее средневековье. М.- Л., 1956, с. 338-349 - Нисибийская академия (далее: Пигулевская. Города Ирана); N. Pigoulevskaja. Les villes de lEtat Iranien aux epoques Parthe et Sassanide. Р., 1963, с. 244-251 (далее: Pigoulevskaja. Les villes de lEtat Iranien).
      30 Gli Statuti della scuola di Nisibi. Ed. I. Guidi - GSAJ. Vol. 4. Roma, 1890, с. 165-195, с. 172 (далее: Gli Statuti della scuola di Nisibi).
      31 Там же, с. 171-172.
      32 Там же, с. 188.
      33 Там же, с. 188-189.
      34 Там же, с. 169, 195.
      35 Е. Nestle. Die Statuten der Schule von Nisibis aus der Jahren 496 und 590-ZfK. Bd 18. Gotha, 1898, с. 211, 229.
      36 Mar Bar'Arabaia eveque de Halwan. Cause de la fondation des ecoles. Publie par Addai Scher.- PO. T. 4, fasc. 4, 1908, с. 319-404 (далее: Fondation des ecoles); BarHistoire, c. 493-675.
      37 Е. Т. Hermann. Die Schule von Nisibis vom 5. bis 7. Jahrh. Ihre Quellen und ihre Geschichte. - ZfNW. Bd 25, 1926, с. 103-108 (далее: Hermann. Die Schulevon Nisibis).
      38 I. M. Fiey. Lapport de Mgr. Addai Scher a lhagiographie orientale. - AB. T. 83, fasc. 1-2, с. 146-147.
      39 Ris baduпереводят по-разному: так, А. Шер считает их "философами", Ф. Но переводит как swveillants - это учителя школы, которые ведут в ней преподавание. Как окончившие ее, они имеют звание бадуки.
      40 Synodicon Orientale ou recueil des synodes nestoriens, publ. trad. et annot. par J. B. Chabot.- NEMBN. T. 37, Р., 1902, с. 479 (далее: Synodicon Orientale).
      41 Историческая часть трактата была впервые напечатана: Narsai. Homiliae et carmina, ed. ?. Mingana. Т. 1-2. Mausilii, 1905, с. 32 (далее: Narsai. Homiliae et carmina); Fondation des ecoles, c. 327-341.
      42 Там же, с. 342.
      43 Там же, с. 344.
      44 Там же, с. 345.
      45 Там же, с. 360.
      46 Там же, с. 362.
      47 Там же, с. 363.
      48 Там же, с. 365.
      49 Там же, с. 367-368.
      50 Там же, с. 375.
      51 Там же, с. 375.
      52 Там же, с. 376.
      53 Там же, с. 377.
      54 Там же, с. 377, 381-382.
      55 Там же, с. 378.
      56 Там же, с. 382-383.
      57 Там же, с. 383.
      58 Там же, с. 382.
      59 Там же, с.381.
      60 Там же, с. 383, 387.
      61 Там же, с. 391.
      62 Там же, с. 392.
      63 Там же, с. 390.
      64 Chronicon anonymum de ultimis regibus Persarum, ed. et interpr. est. I. Guidi - CSChO. Scrp. syr. versio, Ser. 3. Т. 4. Lipsiae, 1903, с. 17 (далее: Chronicon anonymum); H. Пигулевская. Анонимная сирийская хроника о времени Сасанидов (Сирийские источники по истории Ирана и Византии). ЗИВАН. Т. 7, 1939, с. 65 (далее: Анонимная хроника).
      65 Fondation des ecoles, с. 393.
      66 Bar Histoire, с. 493-631; с. 495.
      67 Там же, с. 631.