Perfume. The story of a murderer

Perfume

THE STORY OF A MURDERER

“The Name of the Rose, the last literary sensation from Europe, crept up on America by stealth. PERFUME… arrives with fanfare… PERFUME GIVES OFF A RARE, SINFULLY ADDICTIVE CHILL OF PURE EVIL. SUSKIND HAS SEDUCTIVE POWER AS A STORYTELLER.”

Connoisseur

“PERFUME IS ONE OF THE MOST EXCITING DISCOVERIES IN YEARS… A SUPREMELY ACCOMPLISHED WORK OF ART, MARVELOUSLY GRAFTED AND ENJOYABLE, AND RICH IN HISTORICAL DETAIL, WITH AN ABUNDANCE OF LIFE… AN ASTONISHING PERFORMANCE, A MASTERWORK OF ARTISTIC CONCEPTION AND EXECUTION… CONSTANTLY FASCINATING… WITH HIS VERY FIRST NOVEL, PATRICK SUSKIND HAS ASSURED HIMSELF A PLACE BESIDE THE MOST IMPORTANT… WRITERS OF OUR TIME.”

San Francisco Chronicle

“MESMERIZING FROM FIRST PAGE TO LAST… a highly sophisticated horror tale… The last section of PERFUME takes on the frantic dimensions of a superior mystery story… SUPERB STORY-TELLING ALL THE WAY… THE CLIMAX IS A SAVAGE SHOCKER.”

Cleveland Plain Dealer

“A BESTSELLER THAT ALSO EXISTS AS A STRANGE AND INGENIOUS WORK OF LITERATURE… PERFUME has many dimensions. It is a meditation upon irrationality and the Age of Reason; upon obsession and illusion; upon solipsism and art. The sensuous, supple prose moves with a pantherish grace…”

Boston Globe

“AN EXCELLENT AND MOST EXTRAORDINARY FIRST NOVEL…”

Chicago Tribune

“AN INTERNATIONAL BESTSELLER… A FASCINATING AND HORRIFYING TALE… BRILLIANT.”

Library Journal

“AN INGENIOUS STORY… ABOUT A MOST EXOTIC MONSTER… SUSPENSE BUILDS UP STEADILY, PARTICULARLY AT THE END.”

Los Angeles Times

“UNUSUAL AND COMPELLING… PERFUME offers a riot for the senses… PERFUME READS CHILLINGLY LIKE A WELL-DOCUMENTED, VERIFIABLE CASE HISTORY OF LUNACY AND MASS HYSTERIA.”

Publishers Weekly

“AN ORIGINAL, GRUESOME, COMPELLING NOVEL…”

Christian Science Monitor

“The story spins along like an ancient tale out of the Arabian Nights with both suspense and horror growing steadily… A tour de force of the imagination, a spell-weaving experience…”

People

“Like the best scents, PERFUME’s effects will linger long after it has been stoppered…”

Time

“MR. SUSKIND’S INGENUITY PACKS PERFUME WITH FRESH POWER. GRENOUILLE GROWS INTO AS COMPELLING A HEARTLESS FIEND -MADDENED BY AN UNCARING WORLD-AS YOU COULD ASK FOR.”

The Wall Street Journal

PART I

One

IN EIGHTEENTH-CENTURY France there lived a man who was one of the most gifted and abominable personages in an era that knew no lack of gifted and abominable personages. His story will be told here. His name was Jean-Baptiste Grenouille, and if his name-in contrast to the names of other gifted abominations, de Sade’s, for instance, or Saint-Just’s, Fbuche’s, Bonaparte’s, etc.-has been forgotten today, it is certainly not because Grenouille fell short of those more famous blackguards when it came to arrogance, misanthropy, immorality, or, more succinctly, to wickedness, but because his gifts and his sole ambition were restricted to a domain that leaves no traces in history: to the fleeting realm of scent.

In the period of which we speak, there reigned in the cities a stench barely conceivable to us modern men and women. The streets stank of manure, the courtyards of urine, the stairwells stank of moldering wood and rat droppings, the kitchens of spoiled cabbage and mutton fat; the unaired parlors stank of stale dust, the bedrooms of greasy sheets, damp featherbeds, and the pungently sweet aroma of chamber pots. The stench of sulfur rose from the chimneys, the stench of caustic lyes from the tanneries, and from the slaughterhouses came the stench of congealed blood. People stank of sweat and unwashed clothes; from their mouths came the stench of rotting teeth, from their bellies that of onions, and from their bodies, if they were no longer very young, came the stench of rancid cheese and sour milk and tumorous disease. The rivers stank, the marketplaces stank, the churches stank, it stank beneath the bridges and in the palaces.The peasant stank as did the priest, the apprentice as did his master’s wife, the whole of the aristocracy stank, even the king himself stank, stank like a rank lion, and the queen like an old goat, summer and winter. For in the eighteenth century there was nothing to hinder bacteria busy at decomposition, and so there was no human activity, either constructive or destructive, no manifestation of germinating or decaying life that was not accompanied by stench.

And of course the stench was foulest in Paris, for Paris was the largest city of France. And in turn there was a spot in Paris under the sway of a particularly fiendish stench: between the rue aux Fers and the rue de la Ferronnerie, the Cimetiere des Innocents to be exact. For eight hundred years the dead had been brought here from the Hotel-Dieu and from the surrounding parish churches, for eight hundred years, day in, day out, corpses by the dozens had been carted here and tossed into long ditches, stacked bone upon bone for eight hundred years in the tombs and charnel houses. Only later-on the eve of the Revolution, after several of the grave pits had caved in and the stench had driven the swollen graveyard’s neighbors to more than mere protest and to actual insurrection -was it finally closed and abandoned. Millions of bones and skulls were shoveled into the catacombs of Montmartre and in its place a food market was erected.

Here, then, on the most putrid spot in the whole kingdom, Jean-Baptiste Grenouilie was born on July 17, 1738. It was one of the hottest days of the year. The heat lay leaden upon the graveyard, squeezing its putrefying vapor, a blend of rotting melon and the fetid odor of burnt animal horn, out into the nearby alleys. When the labor pains began, Grenouille’s mother was standing at a fish stall in the rue aux Fers, scaling whiting that she had just gutted. The fish, ostensibly taken that very morning from the Seine, already stank so vilely that the smell masked the odor of corpses. Grenouille’s mother, however, perceived the odor neither of the fish nor of the corpses, for her sense of smell had been utterly dulled, besides which her belly hurt, and the pain deadened all susceptibility to sensate impressions. She only wanted the pain to stop, she wanted to put this revolting birth behind her as quickly as possible. It was her fifth. She had effected all the others here at the fish booth, and all had been stillbirths or semi-stillbirths, for the bloody meat that had emerged had not differed greatly from the fish guts that lay there already, nor had lived much longer, and by evening the whole mess had been shoveled away and carted off to the graveyard or down to the river. It would be much the same this day, and Grenouille’s mother, who was still a young woman, barely in her mid-twenties, and who still was quite pretty and had almost all her teeth in her mouth and some hair on her head and-except for gout and syphilis and a touch of consumption-suffered from no serious disease, who still hoped to live a while yet, perhaps a good five or ten years, and perhaps even to marry one day and as the honorable wife of a widower with a trade or some such to bear real children… Grenouille’s mother wished that it were already over. And when the final contractions began, she squatted down under the gutting table and there gave birth, as she had done four times before, and cut the newborn thing’s umbilical cord with her butcher knife. But then, on account of the heat and the stench, which she did not perceive as such but only as an unbearable, numbing something-like a field of lilies or a small room filled with too many daffodils-she grew faint, toppled to one side, fell out from under the table into the street, and lay there, knife in hand.

Tumult and turmoil. The crowd stands in a circle around her, staring, someone hails the police. The woman with the knife in her hand is still lying in the street. Slowly she comes to.

What has happened to her?

“Nothing.”

What is she doing with that knife?

“Nothing.”

Where does the blood on her skirt come from?

“From the fish.”

She stands up, tosses the knife aside, and walks off to wash.

And then, unexpectedly, the infant under the gutting table begins to squall. They have a look, and beneath a swarm of flies and amid the offal and fish heads they discover the newborn child. They pull it out. As prescribed by law, they give it to a wet nurse and arrest the mother. And since she confesses, openly admitting that she would definitely have let the thing perish, just as she had with those other four by the way, she is tried, found guilty of multiple infanticide, and a few weeks later decapitated at the place de Greve.

By that time the child had already changed wet nurses three times. No one wanted to keep it for more than a couple of days. It was too greedy, they said, sucked as much as two babies, deprived the other sucklings of milk and them, the wet nurses, of their livelihood, for it was impossible to make a living nursing just one babe. The police officer in charge, a man named La Fosse, instantly wearied of the matter and wanted to have the child sent to a halfway house for foundlings and orphans at the far end of the rue Saint-Antoine, from which transports of children were dispatched daily to the great public orphanage in Rouen. But since these convoys were made up of porters who carried bark baskets into which, for reasons of economy, up to four infants were placed at a time; since therefore the mortality rate on the road was extraordinarily high; since for that reason the porters were urged to convey only baptized infants and only those furnished with an official certificate of transport to be stamped upon arrival in Rouen; since the babe Grenouille had neither been baptized nor received so much as a name to inscribe officially on the certificate of transport; since, moreover, it would not have been good form for the police anonymously to set a child at the gates of the halfway house, which would have been the only way to dodge the other formalities… thus, because of a whole series of bureaucratic and administrative difficulties that seemed likely to occur if the child were shunted aside, and because time was short as well, officer La Fosse revoked his original decision and gave instructions for the boy to be handed over on written receipt to some ecclesiastical institution or other, so that there they could baptize him and decide his further fate. He got rid of him at the cloister of Saint-Merri in the rue Saint-Martin. There they baptized him with the name Jean-Baptiste. And because on that day the prior was in a good mood and the eleemosynary fund not yet exhausted, they did not have the child shipped to Rouen, but instead pampered him at the cloister’s expense. To this end, he was given to a wet nurse named Jeanne Bussie who lived in the rue Saint-Denis and was to receive, until further notice, three francs per week for her trouble.

Two

A FEW WEEKS later, the wet nurse Jeanne Bussie stood, market basket in hand, at the gates of the cloister of Saint-Merri, and the minute they were opened by a bald monk of about fifty with a light odor of vinegar about him-Father Terrier-she said “There!” and set her market basket down on the threshold.

“What’s that?” asked Terrier, bending down over the basket and sniffing at it, in the hope that it was something edible.

“The bastard of that woman from the rue aux Fers who killed her babies!”

The monk poked about in the basket with his finger till he had exposed the face of the sleeping infant.

“He looks good. Rosy pink and well nourished.”

“Because he’s stuffed himself on me. Because he’s pumped me dry down to the bones. But I’ve put a stop to that. Now you can feed him yourselves with goat’s milk, with pap, with beet juice. He’ll gobble up anything, that bastard will.”

Father Terrier was an easygoing man. Among his duties was the administration of the cloister’s charities, the distribution of its moneys to the poor and needy. And for that he expected a thank-you and that he not be bothered further. He despised technical details, because details meant difficulties and difficulties meant ruffling his composure, and he simply would not put up with that. He was upset that he had even opened the gate. He wished that this female would take her market basket and go home and let him alone with her suckling problems. Slowly he straightened up, and as he did he breathed the scent of milk and cheesy wool exuded by the wet nurse. It was a pleasant aroma.

“I don’t understand what it is you want. I really don’t understand what you’re driving at. I can only presume that it would certainly do no harm to this infant if he were to spend a good while yet lying at your breast.”

“None to him,” the wet nurse snarled back, “but plenty to me. I’ve lost ten pounds and been eating like I was three women. And for what? For three francs a week!”

“Ah, I understand,” said Terrier, almost relieved. “I catch your drift. Once again, it’s a matter of money.”

“No!” said the wet nurse.

“Of course it is! It’s always a matter of money. When there’s a knock at this gate, it’s a matter of money. Just once I’d like to open it and find someone standing there for whom it was a matter of something else. Someone, for instance, with some little show of thoughtfulness. Fruit, perhaps, or a few nuts. After all, in autumn there are lots of things someone could come by with. Flowers maybe. Or if only someone would simply come and say a friendly word. ‘God bless you, Father Terrier, I wish you a good day!’ But I’ll probably never live to see it happen. If it isn’t a beggar, it’s a merchant, and if it isn’t a merchant, it’s a tradesman, and if it isn’t alms he wants, then he presents me with a bill. I can’t even go out into the street anymore. When I go out on the street, I can’t take three steps before I’m hedged in by folks wanting money!”

“Not me,” said the wet nurse.

“But I’ll tell you this: you aren’t the only wet nurse in the parish. There are hundreds of excellent foster mothers who would scramble for the chance of putting this charming babe to their breast for three francs a week, or to supply him with pap or juices or whatever nourishment…”

“Then give him to one of them!”

“… On the other hand, it’s not good to pass a child around like that. Who knows if he would flourish as well on someone else’s milk as on yours. He’s used to the smell of your breast, as you surely know, and to the beat of your heart.”

And once again he inhaled deeply of the warm vapors streaming from the wet nurse.

But then, noticing that his words had made no impression on her, he said, “Now take the child home with you! I’ll speak to the prior about all this. I shall suggest to him that in the future you be given four francs a week.”

“No,” said the wet nurse.

“All right-five!”

“No.”

“How much more do you want, then?” Terrier shouted at her. “Five francs is a pile of money for the menial task of feeding a baby.”

“I don’t want any money, period,” said the wet nurse. “I want this bastard out of my house.”

“But why, my good woman?” said Terrier, poking his finger in the basket again. “He really is an adorable child. He’s rosy pink, he doesn’t cry, and he’s been baptized.”

“He’s possessed by the devil.”

Terrier quickly withdrew his finger from the basket.

“Impossible! It is absolutely impossible for an infant to be possessed by the devil. An infant is not yet a human being; it is a prehuman being and does not yet possess a fully developed soul. Which is why it is of no interest to the devil. Can he talk already, perhaps? Does he twitch and jerk? Does he move things about in the room? Does some evil stench come from him?”

“He doesn’t smell at all,” said the wet nurse.

“And there you have it! That is a clear sign. If he were possessed by the devil, then he would have to stink.”

And to soothe the wet nurse and to put his own courage to the test, Terrier lifted the basket and held it up to his nose.

“I smell absolutely nothing out of the ordinary,” he said after he had sniffed for a while, “really nothing out of the ordinary. Though it does appear as if there’s an odor coming from his diapers.” And he held out the basket to her so that she could confirm his opinion.

“That’s not what I mean,”-said the wet nurse peevishly, shoving the basket away. “I don’t mean what’s in the diaper. His soil smells, that’s true enough. But it’s the bastard himself, he doesn’t smell.”

“Because he’s healthy,” Terrier cried, “because he’s healthy, that’s why he doesn’t smell! Only sick babies smell, everyone knows that. It’s well known that a child with the pox smells like horse manure, and one with scarlet fever like old apples, and a consumptive child smells like onions. He is healthy, that’s all that’s wrong with him. Do you think he should stink? Do your own children stink?”

“No,” said the wet nurse. “My children smell like human children ought to smell.”

Terrier carefully placed the basket back on the ground, for he could sense rising within him the first waves of his anger at this obstinate female. It was possible that he would need to move both arms more freely as the debate progressed, and he didn’t want the infant to be harmed in the process. But for the present, he knotted his hands behind his back, shoved his tapering belly toward the wet nurse, and asked sharply, “You maintain, then, that you know how a human child-which may I remind you, once it is baptized, is also a child of God-is supposed to smell?”

“Yes,” said the wet nurse.

“And you further maintain that, if it does not smell the way you-you, the wet nurse Jeanne Bussie from the rue Saint-Denis!-think it ought to smell, it is therefore a child of the devil?”

He swung his left hand out from behind his back and menacingly held the question mark of his index finger in her face. The wet nurse thought it over. She was not happy that the conversation had all at once turned into a theological cross-examination, in which she could only be the loser.

“That’s not what I meant to say,” she answered evasively. “You priests will have to decide whether all this has anything to do with the devil or not, Father Terrier. That’s not for such as me to say. I only know one thing: this baby makes my flesh creep because it doesn’t smell the way children ought to smell.”

“Aha,” said Terrier with satisfaction, letting his arm swing away again. “You retract all that about the devil, do you? Good. But now be so kind as to tell me: what does a baby smell like when he smells the way you think he ought to smell? Well?”

“He smells good,” said the wet nurse.

“What do you mean, ‘good’?” Terrier bellowed at her. “Lots of things smell good. A bouquet of lavender smells good. Stew meat smells good. The gardens of Arabia smell good. But what does a baby smell like, is what I want to know.”

The wet nurse hesitated. She knew very well how babies smell, she knew precisely-after all she had fed, tended, cradled, and kissed dozens of them… She could find them at night with her nose. Why, right at that moment she bore that baby smell clearly in her nose. But never until now had she described it in words.

“Well?” barked Terrier, clicking his fingernails impatiently.

“Well it’s-” the wet nurse began, “it’s not all that easy to say, because… because they don’t smell the same all over, although they smell good ail over, Father, you know what I mean? Their feet, for instance, they smell like a smooth, warm stone-or no, more like curds… or like butter, like fresh butter, that’s it exactly. They smell like fresh butter. And their bodies smell like… like a griddle cake that’s been soaked in milk. And their heads, up on top, at the back of the head, where the hair makes a cowlick, there, see where I mean, Father, there where you’ve got nothing left…” And she tapped the bald spot on the head of the monk, who, struck speechless for a moment by this flood of detailed inanity, had obediently bent his head down. “There, right there, is where they smell best of all. It smells like caramel, it smells so sweet, so wonderful, Father, you have no idea! Once you’ve smelled them there, you love them whether they’re your own or somebody else’s. And that’s how little children have to smell-and no other way. And if they don’t smell like that, if they don’t have any smell at all up there, even less than cold air does, like that little bastard there, then… You can explain it however you like, Father, but I”-and she crossed her arms resolutely beneath her bosom and cast a look of disgust toward the basket at her feet as if it contained toads-”I, Jeanne Bussie, will not take that thing back!”

Father Terrier slowly raised his lowered head and ran his fingers across his bald head a few tirnes as if hoping to put the hair in order, passed his finger beneath his nose as if by accident, and sniffed thoughtfully.

“Like caramel…?” he asked, attempting to find his stern tone again. “Caramel! What do you know about caramel? Have you ever eaten any?”

“Not exactly,” said the wet nurae. “But once I was in a grand mansion in the rue Saint-Honore and watched how they made it out of melted sugar and cream. It smelled so good that I’ve never forgotten it.”

“Yes, yes. All right,” said Terrier and took his finger from his nose. “But please hold your tongue now! I find it quite exhausting to continue a conversation with you on such a level. I have determined that, for whatever reason, you refuse to nourish any longer the babe put under your care, Jean-Baptiste Grenouille, and are returning him herewith to his temporary guardian, the cloister of Saint-Merri. I find that distressing, but I apparently cannot alter the fact. You are discharged.”

With that he grabbed the basket, took one last whiff of that fleeting woolly, warm milkiness, and slammed the door. Then he went to his office.

Three

FATHER TERRIER was an educated man. He had not merely studied theology, but had read the philosophers as well, and had dabbled with botany and alchemy on the side. He had a rather high opinion of his own critical faculties. To be sure, he would never go so far as some-who questioned the miracles, the oracles, the very truth of Holy Scripture-even though the biblical texts could not, strictly speaking, be explained by reason alone, indeed often directly contradicted it. He preferred not to meddle with such problems, they were too discomfiting for him and would only land him in the most agonizing insecurity and disquiet, whereas to make use of one’s reason one truly needed both security and quiet. What he most vigorously did combat, however, were the superstitious notions of the simple folk: witches and fortune-telling cards, the wearing of amulets, the evil eye, exorcisms, hocus-pocus at full moon, and all the other acts they performed-it was really quite depressing to see how such heathenish customs had still not been uprooted a good thousand years after the firm establishment of the Christian religion! And most instances of so-called satanic possession or pacts with the devil proved on closer inspection to be superstitious mummery. Of course, to deny the existence of Satan himself, to doubt his power-Terrier could not go so far as that; ecclesiastical bodies other than one small, ordinary monk were assigned the task of deciding about such matters touching the very foundations of theology. But on the other hand, it was clear as day that when a simple soul like that wet nurse maintained that she had spotted a devilish spirit, the devil himself could not possibly have a hand in it. The very fact that she thought she had spotted him was certain proof that there was nothing devilish to be found, for the devil would certainly never be stupid enough to let himself be unmasked by the wet nurse Jeanne Bussie. And with her nose no less! With the primitive organ of smell, the basest of the senses! As if hell smelled of sulfur and paradise of incense and myrrh! The worst sort of superstition, straight out of the darkest days of paganism, when people still lived like beasts, possessing no keenness of the eye, incapable of distinguishing colors, but presuming to be able to smell blood, to scent the difference between friend and foe, to be smelled out by cannibal giants and werewolves and the Furies, all the while offering their ghastly gods stinking, smoking burnt sacrifices. How repulsive! “The fool sees with his nose” rather than his eyes, they say, and apparently the light of God-given reason would have to shine yet another thousand years before the last remnants of such primitive beliefs were banished.

“Ah yes, and you poor little child! Innocent creature! Lying in your basket and slumbering away, with no notion of the ugly suspicions raised against you. That impudent woman dared to claim you don’t smell the way human children are supposed to smell. Well, what do we have to say to that? Pooh-peedooh!”

And he rocked the basket gently on his knees, stroking the infant’s head with his finger and repeating “poohpeedooh” from time to time, an expression he thought had a gentle, soothing effect on small children. “You’re supposed to smell like caramel, what nonsense, poohpeedooh!”

After a while he pulled his finger back, held it under his nose and sniffed, but could smell nothing except the choucroute he had eaten at lunch.

He hesitated a moment, looked around him to make sure no one was watching, lifted the basket, lowered his fat nose into it. Expecting to inhale an odor, he sniffed all around the infant’s head, so close to it that the thin reddish baby hair tickled his nostrils. He did not know exactly how babies’ heads were supposed to smell. Certainly not like caramel, that much was clear, since caramel was melted sugar, and how could a baby that until now had drunk only milk smell like melted sugar? It might smell like milk, like wet nurse’s milk. But it didn’t smell like milk. It might smell like hair, like skin and hair and maybe a little bit of baby sweat. And Terrier sniffed with the intention of smelling skin, hair, and a little baby sweat. But he smelled nothing. For the life of him he couldn’t. Apparently an infant has no odor, he thought, that must be it. An infant, assuming it is kept clean, simply doesn’t smell, any more than it speaks, or walks, or writes. Such things come only with age. Strictly speaking, human beings first emit an odor when they reach puberty. That’s how it is, that’s all Wasn’t it Horace himself who wrote, “The youth is gamy as a buck, the maiden’s fragrance blossoms as does the white narcissus…”?-and the Romans knew all about that! The odor of humans is always a fleshly odor-that is, a sinful odor. How could an infant, which does not yet know sin even in its dreams, have an odor? How could it smell? Poohpee-dooh-not a chance of it!

He had placed the basket back on his knees and now rocked it gently. The babe still slept soundly. Its right fist, small and red, stuck out from under the cover and now and then twitched sweetly against his cheek. Terrier smiled and suddenly felt very cozy. For a moment he allowed himself the fantastic thought that he was the father of the child. He had not become a monk, but rather a normal citizen, an upstanding craftsman perhaps, had taken a wife, a warm wife fragrant with milk and wool, and had produced a son with her and he was rocking him here now on his own knees, his own child, poohpoohpoohpeedooh… The thought of it made him feel good. There was something so normal and right about the idea. A father rocking his son on his knees, poohpeedooh, a vision as old as the world itself and yet always new and normal, as long as the world would exist, ah yes! Terrier felt his heart glow with sentimental coziness.

Then the child awoke. Its nose awoke first. The tiny nose moved, pushed upward, and sniffed. It sucked air in and snorted it back out in short puffs, like an imperfect sneeze. Then the nose wrinkled up, and the child opened its eyes. The eyes were of an uncertain color, between oyster gray and creamy opal white, covered with a kind of slimy film and apparently not very well adapted for sight. Terrier had the impression that they did not even perceive him. But not so the nose. While the child’s dull eyes squinted into the void, the nose seemed to fix on a particular target, and Terrier had the very odd feeling that he himself, his person, Father Terrier, was that target. The tiny wings of flesh around the two tiny holes in the child’s face swelled like a bud opening to bloom. Or rather, like the cups of that small meat-eating plant that was kept in the royal botanical gardens. And like the plant, they seemed to create an eerie suction. It seemed to Terrier as if the child saw him with its nostrils, as if it were staring intently at him, scrutinizing him, more piercingly than eyes could ever do, as if it were using its nose to devour something whole, something that came from him, from Terrier, and that he could not hold that something back or hide it,… The child with no smell was smelling at him shamelessly, that was it! It was establishing his scent! And all at once he felt as if he stank, of sweat and vinegar, of choucroute and unwashed clothes.